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film is an evolutionary form of theatre. The only difference is
that in film human creativity expresses itself on a screen through
the lenses of the movies camera. The claim as to who invented the
film is somewhat controversial between USA, France and United Kingdom.
In fact this medium of mass communication and its beginning in the
last two decades of the last century. Thomas A Edison, Louis Aime
Augustive Le Prince, Louis and Auguste Lumiere are some of the people
who could be regarded as the pioneers. Edison constructed a revolving
studio which ensured that light correctly focuses on the faces of
artists. A mechanic Edwin S. Poter helped Edison by applying the
principle of editing. After this effort, Edison produced “The
Great Train Robbery”, which was released in 1906 AD. Along
with USA, France, UK and Germany, India also joined film production
almost at the same time. Actually Lumiere brothers introduced the
movies to the Indian Sub-continent in the year 1896 by organizing
a show for the British audience in Hotel Watson in Bombay. They
had already arranged such a show in the year 1895 AD. From the year
1900 to 1930 film passed through many phases of its development.
From 1910 onward the techniques of editing were effectively used
and better movies were produced. |
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The
Talkies
In the decade 1910 to 1920 while the film makers employed many new
techniques in their productions, the scientists tried to give sound
to the silent movies. In 1922 a German, Tri Ergon succeeded in making
a talkie which he exhibited on September 17 1922 in Berlin. In USA
at Hollywood a director Michel Curtiz prepared a plot on sensitive
issued of politics and produced a movie “Mission
to Moscow” in collaboration with Warner Brothers
in 1943. This movie based on national awareness and political jugglery,
was a great success. The “New York Times” in its columns,
noted that the film on a political subject was both unbiased and
unrestrained comment on the system. One of the most unusual and
controversial picture in the American Film Intitute Collection is
MISSION
TO MOSCOW directed by Michel Curtiz, produced by
Warner Brothers, and released in the spring of 1943. When the movie
was released “New York Times” critic Bosley Crowther
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wrote
that it was “clearly the most outspoken picture on a political
subject that an American studio has ever made. “Based on
the best seller by Joseph E. Davies, Ambassador to the Soviet
Union from 1936 to 1938, MISSION
TO MOSCOW the peculiar product of Hollywood’s
wartime enthusiasm, argued persuasively that American should be
more concerned with winning Russia as an ally in the |
Film
In India
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Although
Lumiere Brothers introduced movies to India, yet the first Hindi
film “Raja Herish Chandra” was produced by Dada Saheb
Phalke in 1913. Dada Phalke drawing inspiration from a film “The
life of Christ made plans to make a film on life of “Khrishna”
and consequently “Raja Herish Chandra” was the first
silent movie of India. With reference to religion and history
this was the first successful movie of India. Bombay and Calcutta
emerged as two movie making centers in India. In 1921, an Indo-British
Company made a wonderful film “England Returned” using
a social theme. Before this successful experiment, religion and
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fight against
international fascism than with irrational fears about communism. As
Walter Huston (playing Ambassador Davies) explained it. “How they
keep their house is none of our business. I’m concerned with what
kind of neighbor they’ll be in case of a fire”
historical
themes were used by the film producers. After the success of
“England Returned” the Indian producers started
making films on the scripts of popular stage dramas. The first
of such producer was a Parsee, Sir Madan, who made a film on
a box office hit drama “Plato”. This trend started
the infusion of entertainment elements in the movies. From 1907,
onward the system of subtitle was also put to use facilitate
the understanding of plot and dialogue. These subtitles were
in the native language, in the movies produced based on the
dramas of Agha Hasher.
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Talkies
in India
Talkies in Europe and the USA which were still a wonder, evoked
public interest in India, specially “Alfred Hitchkcks”
first feature film “Black Mail” made an immense impact
on the Indian audience, who turned to foreign talkies but this trend
did not change the attitude of the Indian film makers with regards
to Talkies. However, when a Calcutta production “Melody Queen”
was released the Indian film producers changed their indifference
towards talkies. Resultantly technology and machineryfor talkies
was imported with a fanfare.
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of all “Shada” a film company tried to make a short
talkie but the first regular feature talking film was “Alam
Ara”which was produced in 1931 by Khan Bahadar Ardsher Irani,
(He also produced the first color movie “Kissan Kinia), Alam
Ara was a watershed production in the history of Indian film making.
The era of silent movies came to end and people were attracted to
the talking films which affected the theatres also. Selection
of Topic for Movies
Right
from the days of silent movies, the film producers selected such
topics which were generally popular with masses from the heyday
of theatre. The films, therefore, revolved around the social issues,
political vagaries and class struggle. Talkies also
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followed
the beaten path, yet same writers thought of using film. V. Shanta
Ram in such a stratified society, who was known as an unbiased
Hindu produced a topical film which won him laurels. In 1939 he
produced a film “Parosi” on Hindu-Muslim amity. The
movie characters were a Hindu Thakur and a Muslim landlord. This
film made a great success and many other producers used similar
themes in their productions.
In
1940 and 1941 a Muslim film company was floated by two brothers
Husnain Fazli and Subtain Fazli in Calcutta. They made a successful
social movie “Qaidi”. After this modest success the
Muslim film makers, Directors and Writers ventured into commercial
cinema picking up topics from Muslim society. A Muslim Mr. Kardar
produced a film “Puja” which essentially criticized
the “Hindu Samaj” and perhaps that is why failed to
make a |
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business
success. At the same time a great film maker Mehboob entered the
film world as an insignificant artist. The talented man was attracted
to production/direction. In 1942 he directed a film “Najma”
named on the Muslim socio cultural ethos. The most interesting
element of the movie was that the hero and heroine never met eye
ball to eye ball and whole drama was enacted from behind the curtains.
Mehboob was a religious man with strong nationalistic leanings.
He would visit the Dargah at Ajmair Sharif every year. During
the fateful years of partition, he produced “Aelan”
which was the true reflection of the feelings and sentiments of
the Muslim nation. The movie was released on August 14 1947 and
failed to click probably due to the riots. Mehboob produced his
magna opus in the form of “Mother India”. The maestro
came to Pakistan but went back to India in 1948 as the Film Industry
like other industries in Pakistan was in the doldrums. |
The
Beginning and Background of Film in Pakistan
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For
an objective view of the history of film in Pakistan it would be
imperative to watch the flashback in the Indian perspective. It
may be of interest to note that Muslim film makers before the partition
of India, had already started selecting defined subjects, themes
and goals for the films. The only change after partition of India
was that film makers in Pakistan were Muslim and Hindus in India.
Before partition Muslim artists for commercial or social reasons
would adopt Hindu names, this trend continued even after the creation
of Pakistan. These Muslim artists were Santosh Kumar, Durpan, Asha
Poslay, Suran Lata and so on. Some actors of the same category who
stayed back in India were Dilip Kumar, Meena Kumari, Mudhu Bala
and so on. |
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the emergence of Pakistan as a Muslim nation state the film like
other industries suffered a set back as it was not taken as anything
more than a mode of recreation. These problems of a new state were
immense and of urgent nature, which impacted life so immensely that
recreation and fine arts were pushed to the background. But import
of foreign films started which still remains in vogue. In 1948,
an effort was made to resuscitate the half dazed industry, by inviting
a team of UNESCO to analyses the situation and recommend ways and
means to improve the industry. One of their important |
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recommendations
was to constitute a Consultative Committee of film people who
should in turn make concrete proposals to be placed before an
official body.
A
consultative body was thus formed comprising representatives of
Ministries of Industries, Commerce, and information and Media
development along with film personalities. This committee held
its deliberations and recommended that films from India be banned
and movies made in Pakistan must reflect Muslim and Pakistani
culture. |
To
ensure implementation of the recommendations, creation of the institution
of Censor Board was emphasized. To help the industry technically an
Italian team was to be invited. But the work on these recommendations
could only start in 1960. Later, however, it was decided that film
industry should remain in the hands of private entrepreneurs. The
government never the less, to keep the film making within the bounds
of own social values and ethos established a Censor Board. Lahore
was the only film centre in Pakistan where the facilities of film
making existed. Despite the fact that Karachi was the port city and
fast turning into the biggest of Pakistani cities, it could not develop
a reasonable infrastructure for film production. Some known Muslim
film makers of India came to Karachi but shifted to Lahore. However,
soon some lost heart and majority went back to Bombay.
Topics
In
the beginning, Pakistani films were no different from Indian movies
and even the subjects remained the same. It was a typical formula concoction,
depicting rich-poor tussle, class struggle, dowry etc. woven into cheap
love stories of hero-heroine and villains of all sorts including the
parents of the lead role-players. Initially, therefore, the film was
considered a vice not to be watched by a vast numbers
Of families. It was considered bad for a woman to see a movie. So much
so, even the boys were also dissuaded from watching movies for fear
of habit formation. But gradually the values changed, the veil of women
vanished and a new generation appeared which called itself modern in
outlook. Newspaper played a significant role in brining about a new
thinking and creating a fresh adherent of the films. Radio reached the
inner sanctums of society after the invention of transistor which mesmerized
listeners with films song.
It
protested against the film’s role of a violator of core values
and made in roads in society. In the meantime the Indian film attacked
Pakistani audiences through the courtesy of VCR, PTV drama, however,
stood its ground for quite some time. Never the less, the assault of
the Indian films continued and seems to affect Pakistan’s social
and normal values. From 1991, onward through Dish, Indian Networks influenced
Pakistani TV and film to an extent, which they could not do otherwise.
From 19977 to 1988 Pakistani TV drama successfully stopped the Indian
cultural assault and consequent impact on Pakistani audience.
The
first film produced in Pakistan was “Teri Yad” which was
released on September 2nd 1948 with the star cast Nasir Khan (Dilip
Kumar’s younger brother and Asha Poslay)
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